{"id":785,"date":"2020-05-25T16:31:02","date_gmt":"2020-05-25T07:31:02","guid":{"rendered":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/?p=785"},"modified":"2023-11-09T22:27:09","modified_gmt":"2023-11-09T13:27:09","slug":"asian-philosophical-texts-exploring-hidden-sources-%e3%81%8c%e5%88%8a%e8%a1%8c%e3%81%95%e3%82%8c%e3%81%be%e3%81%97%e3%81%9f","status":"publish","type":"post","link":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/asian-philosophical-texts-exploring-hidden-sources-%e3%81%8c%e5%88%8a%e8%a1%8c%e3%81%95%e3%82%8c%e3%81%be%e3%81%97%e3%81%9f\/","title":{"rendered":"2020\u5e743\u6708 Asian Philosophical Texts \u304c\u520a\u884c\u3055\u308c\u307e\u3057\u305f"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"785\" class=\"elementor elementor-785\">\n\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4b351f46 e-flex e-con-boxed e-con e-parent\" data-id=\"4b351f46\" data-element_type=\"container\" data-settings=\"{&quot;content_width&quot;:&quot;boxed&quot;}\" data-core-v316-plus=\"true\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8566ba8 elementor-widget elementor-widget-text-editor\" data-id=\"8566ba8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.17.0 - 08-11-2023 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-788 alignright\" src=\"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-content\/uploads\/2020\/05\/img02-769x1024.jpg\" alt=\"\" width=\"291\" height=\"388\" srcset=\"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-content\/uploads\/2020\/05\/img02-769x1024.jpg 769w, https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-content\/uploads\/2020\/05\/img02-225x300.jpg 225w, https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-content\/uploads\/2020\/05\/img02-768x1023.jpg 768w, https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-content\/uploads\/2020\/05\/img02.jpg 850w\" sizes=\"(max-width: 291px) 100vw, 291px\" \/>2018\u5e7410\u6708\u306b\u30d9\u30eb\u30ae\u30fc\u3067\u958b\u50ac\u3055\u308c\u305f\u7b2c1\u56de\u56fd\u969b\u4f1a\u8b70\uff08\u795e\u7530\u5916\u8a9e\u5927\u5b66\u65e5\u672c\u7814\u7a76\u6240\u30fb\u30d6\u30ea\u30e5\u30c3\u30bb\u30eb\u81ea\u7531\u5927\u5b66\u6771\u30a2\u30b8\u30a2\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u5171\u50ac\uff09\u306e\u7814\u7a76\u6210\u679c\u5831\u544a\u3092\u307e\u3068\u3081\u305f\u5b66\u4f1a\u5831\u544a\u66f8<strong><em>ASIAN PHILOSOPHICAL TEXTS\u00a0<\/em><\/strong>\u304c\u520a\u884c\u3055\u308c\u307e\u3057\u305f\u3002<\/p><div class=\"c-img-txt c-img-txt--single-left\"><div class=\"c-img-txt__inner\"><div class=\"c-img-txt__txt-block\"><p style=\"text-align: center;\">***<\/p><p class=\"c-img-txt__ttl\"><strong>Asian Philosophical Texts &#8211; Exploring Hidden Sources<\/strong><\/p><p class=\"c-img-txt__ttl\">Table of Contents<\/p><p class=\"c-img-txt__ttl\"><em>Introduction<\/em>, by\u00a0Takeshi Morisato and Roman Pa\u0219ca<\/p><p class=\"c-img-txt__ttl\"><strong><em>ESSAYS:<\/em><\/strong><\/p><p class=\"c-img-txt__ttl\"><em>\u201cWhite Horse is Not [a] Horse\u201d: How the Translation Creates the Paradox<\/em> by Yijing Zhang<\/p><p class=\"c-img-txt__ttl\"><em>Philosophy for Children: Globalization and the Translation of a Neo-Confucian Text<\/em> by Margaret Chu<\/p><p class=\"c-img-txt__ttl\"><em>The Holism of Guanxue in the Song dynasty by Na Song Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation<\/em> by Cody Staton<\/p><p class=\"c-img-txt__ttl\"><em>Contradiction and Recursion in Buddhist Philosophy: From\u00a0Catu\u1e63ko\u1e6di to K\u014dan<\/em> by Adrian Kreutz<\/p><p class=\"c-img-txt__ttl\"><em>Classical Indian Dialectics: Refuting the Reality of Temporal Passage in\u00a0M\u016blamadhyamakak\u0101rik\u0101\u00a0and\u00a0Khandanakhandakh\u0101dya<\/em> by Maitreyee Datta<\/p><\/div><p><strong><em>TRANSLATIONS:<\/em><\/strong><\/p><p class=\"c-img-txt__txt c-normal-txt wysiwyg\"><em>\u201cEsoteric Tradition of Venerable\u00a0Master Buddha of Western Peace,\u201d\u00a0<\/em>by \u0110\u1ee9c Ph\u1eadt Th\u1ea7y T\u00e2y An \u0110o\u00e0n Minh Huy\u00can<\/p><p class=\"c-img-txt__txt c-normal-txt wysiwyg\"><em>\u201cLooking for One\u2019s Self in the Opposite Sex,\u201d\u00a0by Kurata Hyakuz\u014d<\/em><br \/><em>\u201cRequesting the Guidance of Professor Nishida\u201d<\/em>\u00a0by Tanabe Hajime<\/p><\/div><\/div><p><a href=\"http:\/\/mimesisinternational.com\/asian-philosophical-texts-exploring-hidden-sources\/\">Book Data <\/a><\/p><p>Edited by:\u00a0Takeshi Morisato, Roman Pa\u0219ca<br \/>Date of Issue:\u00a02020 March<br \/>Publisher: MIMESIS EDIZIONI<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>2018\u5e7410\u6708\u306b\u30d9\u30eb\u30ae\u30fc\u3067\u958b\u50ac\u3055\u308c\u305f\u7b2c1\u56de\u56fd\u969b\u4f1a\u8b70\uff08\u795e\u7530\u5916\u8a9e\u5927\u5b66\u65e5\u672c\u7814\u7a76\u6240\u30fb\u30d6\u30ea\u30e5\u30c3\u30bb\u30eb\u81ea\u7531\u5927\u5b66\u6771\u30a2\u30b8\u30a2\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u5171\u50ac\uff09\u306e\u7814\u7a76\u6210\u679c\u5831\u544a\u3092\u307e\u3068\u3081\u305f\u5b66\u4f1a\u5831\u544a\u66f8ASIAN PHILOSOPHICAL TEXTS\u00a0\u304c\u520a\u884c\u3055\u308c\u307e\u3057\u305f\u3002 *** Asian Philosophical Texts &#8211; Exploring Hidden Sources Table of Contents Introduction, by\u00a0Takeshi Morisato and Roman Pa\u0219ca ESSAYS: \u201cWhite Horse is Not [a] Horse\u201d: How the Translation Creates the Paradox by Yijing Zhang Philosophy for Children: Globalization and the Translation of a Neo-Confucian Text by Margaret Chu The Holism of Guanxue in &hellip; <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[3,9,1],"tags":[],"_links":{"self":[{"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/posts\/785"}],"collection":[{"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/comments?post=785"}],"version-history":[{"count":17,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/posts\/785\/revisions"}],"predecessor-version":[{"id":1244,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/posts\/785\/revisions\/1244"}],"wp:attachment":[{"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/media?parent=785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/categories?post=785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kuis.kandagaigo.ac.jp\/rijs\/wp-json\/wp\/v2\/tags?post=785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}